Landscapes (Historical Dictionary of Cultural and Queyras)
In France (as elsewhere in the world), nature is not natural (it did also never been), but cultural. In other words, it is men who, through their work, shaping and shaped the nature, who have mastered and controlled, its management, giving the landscape the look that is theirs, often admirable, and under which we see them. This is true in the Queyras and elsewhere, although part of nature - the mountains, the rocky, steep ravines - to be away from men so that they have abandoned the process.
In fact, these landscapes are also historical, which means that over the centuries, depending on the work that produced them, landscapes change. Here's how VA Malte-Brun in 1882 in France is illustrated, described the valley of the Guil, between Château-Queyras and Old Town:
"fields where flax, barley, oats and rye to come a very great height grasslands through which meanders Guil, and extending as far as the vast forests of larch, which crown the mountains on these pastures and vast wealth of rare plants, including the hamlets Most of them are inhabited only during the summer, channels which, on scaffolding supported by masses of rock above the Guil, bear fertility one side of the valley to the other: this is the aspect of the country. "
Today, the appearance of this portion of the valley is quite different. Malte-Brun describes an agricultural landscape. In fact, there are no cultivated fields, raised more channels. The hamlets of summer pastures are often in disrepair, meadows mowed less often.
This is the forest. Two centuries ago, Queyras was less wooded than it is today. Long, the forest has been a resource for communities large, whose control has resulted in protracted conflicts (see the article on trials). During the long period of prosperity and population growth in the sixteenth to the eighteenth century, the area occupied by forests has declined, despite the measures taken to prevent massive deforestation, which has had consequences for their price of softwood work, more rare (Abbot Gondret evidenced in his Historical Memoirs). It has used the stone to replace the wood. In the 1860s, a forestry law was passed, which encouraged municipalities to preserve forests and, through tax incentives, to replant forests in land left fallow.
This is the hayfields. The example of pre Michel, located by the lookout Viso, in the town of Ristolas, is enlightening. As shown by the authors of a pamphlet published by the Regional Natural Park, the forest is gradually gaining on the meadow here and elsewhere across the Queyras since 1920 or 1940, for every field, from the moment he ceases being broke, are sprinkled in a few decades of aspens, then returns to forest. Photos du Pasquier, a hamlet in the town of Arvieux, taken in 1930 show a landscape near an altitude of well-defined and well maintained as if the grass had been combed through. Sixty years later, these basins, which are no longer broke, have gradually earned by shrubs.
Eventually, landscapes, made with terraced plots and hayfields, which for centuries have been typically Queyrassins, specific agricultural high mountains and are the work of men, may in a near future, when the last farmers have closed their stalls, to disappear and be made a sort of bush and tree in the forest. There are still a few, he must hurry to see. Thus, Saint-Veran. In July and August, in front of the village on the left bank of the White Aquamarine, the alluvial fans of a few torrents, free of any stone, probably irrigated and can be smoked in the spring or fall, are still broke. We admire the work of secular men who paved the midst of these shapeless rubble patches sharply defined, have maintained with loving care (imagine the long hours that all this need), and the grass cut flush varies from light green to dark green. This is one of the finest and most moving mountain landscapes that are can see in our country.
This is the terraces that are (or were when they were still maintained and visible) forms an essential part of the landscape Queyrassins. The terraces, they are dry stone walls or earth banks covered with grass that used to hold the topsoil and can cultivate steep plot. The slopes of clever, over or around the villages are organized well. A century ago, when the mountain was a hive of activity, it has the appearance of an immense garden sloping landscape, which unfortunately, is disappearing along with its authors, namely the farmers. For, in the mountains, they are also farmers who have made landscapes. The maintenance of the terraces is virtually assured, the meadows are mowed less often. The commons, that animals once grazed in the spring, are no longer in that wasteland weeds and shrubs. The consolidation that took place in Queyras, with difficulty, has eliminated the smaller plots.
In short, the landscape of Queyras, whose main characteristic is to be cultural, shaped by human hands, historical, changing, show how the idea of sanctuary - what some environmentalists would transform the Queyras - is a pure myth, based on the thesis Imaginary and belied by the facts of nature that has not changed since the Creation, always the same over the centuries, "natural" in some way .
Monday, January 12, 2009
Sunday, December 21, 2008
Logitech M-cw47 Mouse
Parishes (Historical Dictionary of Cultural and Queyras)
Parishes
the XIXth, Queyras was composed of seven municipalities and fifteen parishes shelter, Roux, Needles, Arvieux, The Veyer Château-Queyras, Old Town, Montbardon, Molines , Fontgillarde, Ristolas the Echalp La Monta, Saint-Veran La Chalp.
Abriès has two bosses: St. Peter and St. Antoine. Chapels Hamlets are devoted to: The Cros at St. Mary Magdalene; Malrif The Sainte-Marguerite; The Tirail to Our Lady of the Visitation; Valpreveyre Saint-Roch Varence The Saint-Claude, Le Villard Saint-Jacques.
Roux Patron Saint John the Baptist. The chapels are dedicated hamlets: The Alveyo (the lift) at St. Antony's Barn in St. Barthelemy, Marie Montet La Madeleine Pra-Roubaud to Our Lady of Snows.
Pattern Needles: St. John the Baptist.
The chapels are dedicated hamlets: The Caramagne Eiglier and St. Louis King of France; Upper and Lower Chalvet Sainte-Marie-Madeleine Le Lombard to Our Lady of Snows; Peynin at Our Lady of Nativity; Collet to the beheading of John the Baptist.
Arvieux Patron Saint Laurent. The chapels are dedicated hamlets: Brunissard at St. Peter The Chalp in Sainte-Barbe; Corner in Saint-Antoine; Homes in St. Chaffrey; Les Moulins Saint-Claude; Pasquiers The Saint-Roch-Villard Gaudin in St. Jacques. The
Veyer has bosses St. Claude and St. Antoine. The chapels are dedicated hamlets: Bramousse to Our Lady of the Presentation and Sainte-Marguerite; The Chatellart Saint-Marcellin; Escoyères The Saint-Roch, Sainte-Marie-Madeleine, Saint-Romuald.
Patroness of Chateau-Queyras: St. Mary Salome. The chapels are dedicated hamlets of La Chapelle Saint-Sébastien; Meyriez The Saint-Jacques Rouet at St. Charles Borromeo, in Saint Peter's shoes.
Old Town has the Patron Saint Andrew. The chapels are dedicated hamlets: Prats-Bas to St. Augustine, Prats-Tops St. Bamabé; Chalvet at Our Lady of Visitation.
Pattern Montbardon: St. Chaffrey. A chapel dedicated to Saint-Arsene.
Molines its patron Saint-Romain. The Chapel of Pierre-Grosse is dedicated to Saint Sebastian, Le Serre des Chabrand Saint-Jacques and St. Philip. A chapel dedicated to Saint-Simon.
Pattern Fontgillarde: Saint-Pierre. The chapel area is dedicated to Our Lady of the Visitation.
Ristolas its patron Saint-Marcellin. The Chapel-New Homes is dedicated to St. Roch.
PARISH Echalp the bosses is to St. Anthony and St. Sebastian, the La Monta, Saint-Laurent.
St. Veran has patterns for St. Veran and St. Mary Magdalene. The chapel is dedicated to Raux Anne.
PARISH Chalp The boss has to Sainte-Agathe.
Parishes
the XIXth, Queyras was composed of seven municipalities and fifteen parishes shelter, Roux, Needles, Arvieux, The Veyer Château-Queyras, Old Town, Montbardon, Molines , Fontgillarde, Ristolas the Echalp La Monta, Saint-Veran La Chalp.
Abriès has two bosses: St. Peter and St. Antoine. Chapels Hamlets are devoted to: The Cros at St. Mary Magdalene; Malrif The Sainte-Marguerite; The Tirail to Our Lady of the Visitation; Valpreveyre Saint-Roch Varence The Saint-Claude, Le Villard Saint-Jacques.
Roux Patron Saint John the Baptist. The chapels are dedicated hamlets: The Alveyo (the lift) at St. Antony's Barn in St. Barthelemy, Marie Montet La Madeleine Pra-Roubaud to Our Lady of Snows.
Pattern Needles: St. John the Baptist.
The chapels are dedicated hamlets: The Caramagne Eiglier and St. Louis King of France; Upper and Lower Chalvet Sainte-Marie-Madeleine Le Lombard to Our Lady of Snows; Peynin at Our Lady of Nativity; Collet to the beheading of John the Baptist.
Arvieux Patron Saint Laurent. The chapels are dedicated hamlets: Brunissard at St. Peter The Chalp in Sainte-Barbe; Corner in Saint-Antoine; Homes in St. Chaffrey; Les Moulins Saint-Claude; Pasquiers The Saint-Roch-Villard Gaudin in St. Jacques. The
Veyer has bosses St. Claude and St. Antoine. The chapels are dedicated hamlets: Bramousse to Our Lady of the Presentation and Sainte-Marguerite; The Chatellart Saint-Marcellin; Escoyères The Saint-Roch, Sainte-Marie-Madeleine, Saint-Romuald.
Patroness of Chateau-Queyras: St. Mary Salome. The chapels are dedicated hamlets of La Chapelle Saint-Sébastien; Meyriez The Saint-Jacques Rouet at St. Charles Borromeo, in Saint Peter's shoes.
Old Town has the Patron Saint Andrew. The chapels are dedicated hamlets: Prats-Bas to St. Augustine, Prats-Tops St. Bamabé; Chalvet at Our Lady of Visitation.
Pattern Montbardon: St. Chaffrey. A chapel dedicated to Saint-Arsene.
Molines its patron Saint-Romain. The Chapel of Pierre-Grosse is dedicated to Saint Sebastian, Le Serre des Chabrand Saint-Jacques and St. Philip. A chapel dedicated to Saint-Simon.
Pattern Fontgillarde: Saint-Pierre. The chapel area is dedicated to Our Lady of the Visitation.
Ristolas its patron Saint-Marcellin. The Chapel-New Homes is dedicated to St. Roch.
PARISH Echalp the bosses is to St. Anthony and St. Sebastian, the La Monta, Saint-Laurent.
St. Veran has patterns for St. Veran and St. Mary Magdalene. The chapel is dedicated to Raux Anne.
PARISH Chalp The boss has to Sainte-Agathe.
Monday, December 1, 2008
My Zippo Fuel Runs Out
Regional Nature Park (Historical Dictionary of Cultural and Queyras)
To understand what Parc Naturel Régional du Queyras, it should first be recalled that differs from a legal point of view of the national parks regional parks. National parks were established by the Act of July 20, 1960. Their purpose is to protect the fauna and flora in areas depopulated, either as a result of rural exodus, either because of difficulties of terrain and the hostile elements. It is a kind of repository of natural heritage. All construction is prohibited, and men are only admitted provisionally and as visitors, have to follow strict rules and binding.
Regional parks were created, not by law but by a decree and later. The decree of March 1, 1967. Their purpose is different. Their purpose is not to eliminate any human presence, but to maintain human life in areas suffering from depopulation. This can be done only if new and different activities, including tourism, grow. In other words, in the minds of legislators, regional parks are not the ultimate end of nature and nature alone, but the maintenance men in a nature preserved and maintained.
It soon became clear to members of SIVM (Syndicat intercommunal à vocation multiple) established in 1966 by Philippe Lamour that Queyras perfectly met the conditions set by the decree of 1967 that he had become a Regional Natural Park and its future was through the creation of this institution. As it is written in No. 1 of the journal Le Courrier du Queyras : "The Queyras is already, in fact, a natural park. This is the land of forests, abundant water, grassland that was covered with a carpet with floral beauty is legendary. This is the land of villages and hamlets grouped around the cottages and Fust dryer, inhabited by a population with strong arms and open-minded, friendly and courageous "(quoted by General William The Queyras, p 181).
The question of the establishment of the park has been studied since 1970. A dual purpose has become: to obtain the agreement of Commons and respect traditional values. In June 1973, was drafted the charter of the Park in 1977, the Regional Council of Provence-Alpes-Cote d'Azur has created the Regional Natural Park of Queyras. The twentieth anniversary was celebrated in 1997, the thirtieth in 2007, and on these occasions, a new charter was developed, not without difficulties, since it seems that politicians opposed it. The organization is managed by a Joint Union and its action is supported by an Association of Friends of the Park of Queyras founded in 1979. The journal Le Courrier du Queyras currently dormant and appeared twice a year, promotes projects and achievements of the park and campaigns for the defense of the mountain (protection of flora and fauna, protests cons to lay them by helicopter, etc.)..
The highlight of the park is to entrust the development to the people of Queyras itself or its representatives elected. Tangible results were achieved: the high tourist places are clean, garbage dumps were closed; ecological trails have been built; planning regulations require them to adhere to a style in new construction or renovations, fauna and flora are protected. Unfortunately, these results are not always up to the hopes that its founders had set. It is not the means are lacking. While the subsidies are not very important and the Park's resources are scarce.

To understand what Parc Naturel Régional du Queyras, it should first be recalled that differs from a legal point of view of the national parks regional parks. National parks were established by the Act of July 20, 1960. Their purpose is to protect the fauna and flora in areas depopulated, either as a result of rural exodus, either because of difficulties of terrain and the hostile elements. It is a kind of repository of natural heritage. All construction is prohibited, and men are only admitted provisionally and as visitors, have to follow strict rules and binding.
Regional parks were created, not by law but by a decree and later. The decree of March 1, 1967. Their purpose is different. Their purpose is not to eliminate any human presence, but to maintain human life in areas suffering from depopulation. This can be done only if new and different activities, including tourism, grow. In other words, in the minds of legislators, regional parks are not the ultimate end of nature and nature alone, but the maintenance men in a nature preserved and maintained.
It soon became clear to members of SIVM (Syndicat intercommunal à vocation multiple) established in 1966 by Philippe Lamour that Queyras perfectly met the conditions set by the decree of 1967 that he had become a Regional Natural Park and its future was through the creation of this institution. As it is written in No. 1 of the journal Le Courrier du Queyras : "The Queyras is already, in fact, a natural park. This is the land of forests, abundant water, grassland that was covered with a carpet with floral beauty is legendary. This is the land of villages and hamlets grouped around the cottages and Fust dryer, inhabited by a population with strong arms and open-minded, friendly and courageous "(quoted by General William The Queyras, p 181).
The question of the establishment of the park has been studied since 1970. A dual purpose has become: to obtain the agreement of Commons and respect traditional values. In June 1973, was drafted the charter of the Park in 1977, the Regional Council of Provence-Alpes-Cote d'Azur has created the Regional Natural Park of Queyras. The twentieth anniversary was celebrated in 1997, the thirtieth in 2007, and on these occasions, a new charter was developed, not without difficulties, since it seems that politicians opposed it. The organization is managed by a Joint Union and its action is supported by an Association of Friends of the Park of Queyras founded in 1979. The journal Le Courrier du Queyras currently dormant and appeared twice a year, promotes projects and achievements of the park and campaigns for the defense of the mountain (protection of flora and fauna, protests cons to lay them by helicopter, etc.)..
The highlight of the park is to entrust the development to the people of Queyras itself or its representatives elected. Tangible results were achieved: the high tourist places are clean, garbage dumps were closed; ecological trails have been built; planning regulations require them to adhere to a style in new construction or renovations, fauna and flora are protected. Unfortunately, these results are not always up to the hopes that its founders had set. It is not the means are lacking. While the subsidies are not very important and the Park's resources are scarce.
Subscribe to:
Posts (Atom)